Spineless Classics

Media mashups are often iffy propositions. “Artistic segregation” might sound like a bad thing, but there’s usually a good reason why artistic genres, types and mediums are remorselessly assigned to their narrow cubbies. Andy Warhol never should have tried making movies, is what I’m saying.

But art is about nothing if not breaking rules, and sometimes there’s even merit in breaking them. Such was the case when London graphic artist Carl Pappenheim began melding classic long fiction, and wall art.

His result is Spineless Classics, an entirely new way in which distinguished literature can delight the eye.

As with the finest emerging art forms, this one has a wry origin story. A few years ago Carl found himself broke, and also in need of buying a present for his mum. With the help of a friend, who had access to architectural-printing equipment, he transformed his mother’s favorite book into a head-turning poster. When she spent £200 getting it framed, he knew he was on to something.

Spineless Classics now stocks dozens of iconic books in wall-art form, everything from War and Peace to Rudyard Kipling’s Just-So Stories. They average about 100,000 very readable words, with most texts comprising a single 328″ by 230″ panel (a few, such as Darwin’s Origin of Species, are presented as a poster series). Their website even includes a request form for specific books to be added to the catalog; my dedicated legion of hackbots are right now emailing millions of urgent requests for the posterization of the collected works of Worden.

Pappenheim has shattered an artistic boundary, and for once there’s nothing regrettable about that. Unlike Warhol’s movies, Pappenheim’s posters are pleasing, groundbreaking and undoubtedly here to stay.

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Back with Bourdain, bringing a dark Christmas

Anthony Bourdain has a dark side; that’s at least half of what makes him so entertaining.

But Bourdain can’t be blamed for the dismembering of Christmas-cheer that is the legend of Krampus. Krampus is St. Nick’s demonic sidekick, according to certain Alpine folklore, who punishes little children on Santa’s naughty list not with coal but with, um, murder. Redrum. Redrum most foul.

But credit Anthony Bourdain, a master-chef of many pursuits, for this ghastly retelling (for many of us a first introduction) of Krampus. And credit his longtime production partners, Zero Point Zero, with spot on stop motion. So enjoy Anthony Bourdain’s A Krampus Carol.

And don’t forget to to share the tale with your unruly children, and let them know that the sound of approaching hooves on Christmas Eve might not at all be what they’re hoping for.

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The Panel of Lions

What can we tell from the most cursory examination of this painting? Well, it’s plain to see that a pride of lions is stalking something. The object of their fascination isn’t visible to us, but all of them are clearly fixated on something, the same thing.

What else? Well, by examining a bit closer we can surmise that at least three of the lions were drawn by the same hand. One or two look like sloppier copies, or apprenticeship efforts.

And could we look deeper still, we’d discover the calcite deposits and smudge marks from torches that reliably date the age of the Panel of Lions to as long ago as 32,500 years.

I raised a vague question in last week’s post as to the timelessness of art. This week I decided to definitively answer it.

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Guernica 3D

Is great art static? Does it capture a moment in time, then remain unchanged for posterity? Or is it permissible to reinterpret historical masterpieces with modern technology for the sake of new appreciation?

These aren’t hypothetical questions. Artist Lena Gieseke has completed a 3D exploration of Pablo Picasso’s Guernica - arguably the most politically charged artwork of the twentieth century.

On April 26, 1937 the Condor Legion of the German Luftwaffe, in coordination with the Italian Aviazione Legionaria, bombed civilian targets throughout the Basque town of Guernica in northern Spain. The action, taken in support of Francisco Franco’s Nationalist faction during the Spanish Civil War, resulted in approximately 1,000 civilian deaths, and is considered to be the first instance of airborne terror bombing in history. It was to foreshadow the systematic carpet-bombing of Europe that would commence in just a few years.

In response, and within just 3 months, Picasso completed Guernica, a 349 x 776 cm oil-on-canvas that was displayed that year at the Paris World’s Fair. It now resides at the Museo Reina Sofia in Madrid.

In the context of the history of both art and conflict, Guernica is a treasure. As a study in Synthetic Cubism, a movement that Picasso pioneered, this painting is unmatched. It depicts horror, pain, chaos and confusion with a clarity not normally found in the surrealistic art world of the early twentieth century. Picasso himself said that when he first learned of the bombing of Guernica, he found it impossible to put into words his tempest of emotions. He let his painting speak for him.

On a more practical level, Guernica fixed the world’s attention on Spain. Although Franco’s Nationalists were to win the war, and Franco would rule Spain as dictator until 1975, the widespread revulsion at the bombing of Guernica inspired a generation of idealists (including the all-American Abraham Lincoln Brigade) to take up arms against fascism. Guernica was an anti-war statement that, paradoxically, provoked even more conflict.

So we return to the question with which we began. Must Guernica remain canonical, untouched? Or can a 3D reinterpretation reveal therein more terror, more turmoil, than we have thus far seen?

Click below, and judge for yourself.

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How TV chefs saved Thanksgiving

Pop culture critics are sometimes hard pressed to find anything redeeming in pop culture. I confess to finding myself afflicted in just that way, very often indeed.

But there’s one pop-culture phenomenon that, although it’s been pilloried by many, I can’t get enough of, nor am I willing to disparage it. I speak of the cult of the celebrity chef.

No one reading this, I’m sure, needs to be schooled on the subject, because these guys are everywhere. They inhabit just about every basic-cable TV channel, and their cookbooks and memoirs fill our best-seller shelves. They represent nearly every style of cooking: from Southern U.S. comfort food to Continental haute cuisine. And, completing their commercial triangulation of our culture, they’re happy to offer their own lines of cookware, utensils and gadgets, so we can all aspire to cook just like them.

Is this something new? Not at all. The media saturation that has shaped our culture for the last fifty years or so has brought a novel intensity to this chef-as-icon trend, but it didn’t invent it. Consider the career of Alexis Soyer, a chef who wowed the patrons of various London clubs in the 1830s and 1840s, and who championed social causes like soup kitchens for victims of the Irish Potato Famine and military hospital provisioning during the Crimean War. As his fame grew he began capitalizing on it, by publishing cookbooks, and inventing and marketing innovative kitchen tools, like his portable gas cooker, the Soyer Magic Stove.

Sound familiar?

My point is that although hardcore foodies may scoff at the way celebrity chefs have made fine dining accessible to the masses, some of these celebrities are leveraging their fame for the common good. Just as Alexis Soyer attempted to feed the poor, contemporary chefs like Jamie Oliver are speaking out about childhood obesity, sustainable sourcing and healthy culinary practices.

All of which is admirable and should be appreciated and encouraged. Beyond that, though, I have special cause to celebrate the celebrity chef. These guys have saved my family’s Thanksgivings.

This year, the turkey was brined for twenty-four hours in a solution of salt, sugar, herbs and spices. It was stuffed with fresh apples and basted with honey and butter, then roasted to perfection. The pan drippings were combined with a roux built from scratch, to create a flawlessly savory gravy.

Just a few years ago, before I started watching the shows, reading the books and buying the gadgets, I could barely find my way into the kitchen. Everything I ate came boxed and/or frozen, and I usually burned it. And you could have held a gun to my head, and I still would have been unable to tell you what a roux is.

Tony Bourdain, Gordon Ramsay, Alton Brown, et al, changed all that. They not only taught me to cook (in what has to be the biggest, most diverse correspondence course ever imagined), they also taught me to enjoy the process, while also taking it very seriously.

The trick, I think, is to recognize how varied and ubiquitous all this is, and use that to one’s advantage. So rather than becoming a devotee of one chef in particular (which probably means you’ll always cook just like him or her), you can sample and emulate any or all of them. And remember, they’ve infiltrated all our media, which means we can leverage all our media to hone our skills.

Case in point: my learning curve began with me aping some simple recipes right off the TV screen, from the likes of Food Network. I quickly realized, however, that my basic kitchen chops were sorely lacking. So I customized my own curriculum, with a host of tutorials I found on YouTube. I also utilized my various Wikis and Googles to increase my understanding of ingredients, seasonings and add-ins. Did you know that coriander is actually the seed of the cilantro plant? Neither did I, until I got curious about it and consulted Wikipedia. Now I grow my own cilantro, thank-you-very-much.

So perhaps you can see why I can’t and won’t pile on the celebrity-chef bashing. Are some of them whoring it up, and seriously cashing in? Yes, absolutely.

But as a group, they’ve done enough for me personally, and for my family’s dinner table, that they unreservedly get a pass. This is probably a case of me falling down in my duties as a culture critic, for the most selfish of reasons. If so, then so be it.

I won’t ask your forgiveness. I’ll only tell you that if you tasted my Shepherd’s Pie, you’d understand. Then I’ll share the recipe, and casually mention I got that one from Alton Brown.

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Just another plagiarist

If working writers were designers of the afterlife, then a particularly brutal hell would be waiting for plagiarists.

plagiarize
1716, from plagiary (c.1600), from plagiarius “one who kidnaps the child or slave of another,” also “a literary thief,” from plagiare “to kidnap” (see plagiarism). Related:Plagiarizedplagiarizing - The Online Etymology Dictionary

Now comes Quentin Rowan, aka Q.R. Markham, a thief of intellectual property who pretended to write a book. Publishers Little-Brown were the accomplices in this fraud. Hopefully unwitting ones, but their ‘no comment’ policy since the story broke a week ago hasn’t been helping their case.

The book, a cold-war era spy thriller, was launched in early November to rave reviews, even being called an instant classic. Within weeks, however, hardcore fans of the genre were burning up the online forums with the blatant plagiarism they were finding — long sentences, whole paragraphs and vast passages were lifted wholesale from distinguished thriller writers like Robert Ludlum, Charles McCarry and John Gardner. Spotchecking is still ongoing, but Rowan is thought to have “borrowed” from at least thirteen separate books.

.What makes Rowan’s case marginally more interesting than other recent high-profile plagiarism cases, is the more or less full confession he made to author Jeremy Duns. Duns, who originally blurbed Rowan’s book then alerted Little-Brown when we saw the online allegations, was contacted by Rowan about a week after the scandal broke — after being consistently ‘unavailable’ to all press inquiries. He originally asked Duns if the two could exchange emails ‘off the record,’ but Duns insisted that he would share whatever Rowan revealed with readers of his blog. Amazingly, Rowan agreed.

The exchange is amazing, and worth reading in its entirety. Duns can hardly hide his disdain, but manages to ask Rowan just about every question that an honest writer has ever wanted to ask of a dishonest one. And Rowan appears to be credibly candid in his responses. His descriptions of fear, self-loathing and near-schizophrenic levels of denial are nearly enough to make you feel sorry for him.

Then you remember that he’s Just Another Plagiarist, famous for his infamy. In six months or a year we’ll have forgotten his name. That’s a small measure of justice but it’ll have to do. Very little other reckoning will come the way of the would-be author, his negligent agent and purblind publishers, in spite of this wreck they’ve heaved up on the shores of the fiction business.

By that I mean, I wish I could say plagiarism doesn’t pay. However a quick check of Ebay reveals that Rowan’s literary abortion is now going for $270.

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Wanna read something really scary?

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A novel in a month? Crazy talk!

November is National Novel Writing Month. More familiarly, it’s NaNoWriMo. That’s not merely a month of salutation to the idea of writing a novel…it’s actually writing one. In a month.

NaNoWriMo has been around since 1999. This is my first year of taking on its Herculean task. I’m joining a couple hundred thousand other merry scribes who are shooting for 1700 words a day, 50,000 words by month end.

We’re pep-talking each other, we’re commiserating in forums, sharing plot-fixing advice and mining each other for very specific trivia (because who has time for research?). I just helped out a guy with a bit of the physiology of decapitation.

Mostly we’re writing. And writing and writing. So far I’m ahead of schedule, but there are a lot of November days ahead of me. Stay tuned.

And to all my fellow NaNo’ers: ya’ll are nuts. How the hell did you ever talk me into this?

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Shakespeareans Anonymous

The old, raging debate about the authorship of Shakespeare’s plays (and presumably, of his other work) has reignited, thanks to the new John Orloff/Roland Emmerich release, Anonymous.

I haven’t seen the film, but I understand it posits that the Earl of Oxford, Edward de Vere, penned the masterpieces we attribute to William Shakespeare as tools for sedition, intrigue and political advantage.

I won’t presume to critique an unseen movie, so instead I’ll address the ongoing debate about the provenance of Shakespeare’s writing, and the ongoing (and often heated) arguments that result.

As near as we can tell, the question first arose in the latter 1800s, thanks to American author and former congressman Ignatius Donnelly (the man single handedly responsible for the modern Lost Atlantis movement). Donnelly claimed he’d discovered ciphers hidden in Shakespearean plays that proved their true author had been Sir Francis Bacon. Later candidates for the “true Bard” included such luminaries as Ben Jonson, Christopher Marlowe and Sir Walter Raleigh.

At a glance, the trend seems to be to assign authorship of what are arguably some of the greatest works of English literature, to any sixteenth-century English gentleman who might have had access to quill and ink – any except William Shakespeare, that is.

Why? There’s a bit of classism at play here, I think. Shakespeare is generally considered to have hailed from thoroughly common roots. He was the son of a farmer, glove-maker and minor local official from the village of Stratford. There’s little surviving evidence of his formal education – which is striking, since the author of his plays manifests not only extraordinary talent with language, but also a detailed grasp of European history and politics, going back to pre-Roman times.

What we know for sure is that William Shakespeare was born in Stratford and set out as a young man to make his fortune as an actor in London. Acting was considered, during Elizabethan times, to be a thoroughly unsavory profession, and yet theater was wildly popular with all classes of Londoners. There was a fortune to be made there, and Shakespeare made his. He rose to become one of the lead performers of his company, the King’s Men, and eventually became a part owner of the Globe Theatre. Later he was to invest heavily in real estate, both in London and back home in Stratford.

Those specifics are beyond question, despite the fact that some doubters go so far as to surmise that Shakespeare never even existed. That theory can be thoroughly discounted for the best of reasons: Shakespeare left a wide paper trail. Not only are his property transactions painstakingly documented, his name also appears in innumerable legal proceedings in London, Stratford and elsewhere. Luckily for us (if not for Elizabethans), England of the sixteenth century was litigious to a degree that makes modern society seem passive and apathetic. Lawsuits were such a common occurrence that they were apparently just a standard way of doing business. Indeed, it wasn’t unheard of for a gentleman to file suit as a method of first resort for collecting on informal loans made to friends…and all parties would remain friends during and after the trial.

Shakespeare was plaintiff, defendant or witness in dozens of such suits, for a period spanning most of his adult life. We also know the details of his will, and the fate of all his children (one of whom was named Hamnet, a name that was commonly conflated at the time with “Hamlet”).

So yes, Shakespeare lived. But did he write his plays? There’s less proof of that, but it’s certain that from the time shortly after his death, until Ignatius Donnelly first raised the question, his authorship was undisputed.

If there’s little physical evidence of that, then it’s because Shakespeare probably considered himself an actor first, a writer second. He wrote his plays not necessarily for posterity, but more as a vehicle for his company’s ongoing success. In fact, he likely considered those plays the collective property of the King’s Men; not his own. So he probably made little effort to assert his authorship. It probably simply didn’t occur to him to do so.

Another issue is that although much documentary evidence from legal proceedings have survived, much else has not. School records, publication notes, perhaps even records of his research trips abroad very well might have existed once, but no more. This lack has served to feed the controversy.

And quite a controversy it is, with all sides taking it quite personally. Just this week, New York Times’s James Shapiro and Anonymous screenwriter John Orloff traded blows, by way of dueling editorials, which argued their respective positions…while also getting quite nasty.

I suppose that since a Hollywood blockbuster is at stake, Orloff, at least, has some skin in this game. But for the rest of us, I offer up a hearty: So What?

That’s not to say I’m not interested, nor am I uninvested in Shakespeare. Shakespeare, as we know and commonly understand him, invented creative writing. All English-speaking prose and poetry writers who’ve taken up the pen in the last 400 years owe a debt to Shakespeare.

No, I’m discounting this argument simply because it’s imponderable, unless and until some new evidence comes to light. Someday a dusty old attic might yield up a document that proves or disproves Shakespeare’s authorship. Until then, arguments on either side are hypothetical.

Enduring tradition says Shakespeare wrote 36 plays and 154 sonnets. Until something solid can challenge that tradition, it’s good enough for me. And even if that happens, I will repeat: So What? It’s the work itself I celebrate, and nothing will change that.

And what work it is.

I don’t care if your name is de Vere, Bacon, Shakespeare or Jones, if you can write like the excerpt below then I am your disciple. Can you use the words “love” and “decay” in the same sentence, and make that sentence soar? Someone did once, and until I have cause to do otherwise, I’ll credit it to William Shakespeare of Stratford, Warwichshire.

Prepare to be awed and don’t be afraid to weep; I leave you with the final couplet of Sonnet 80:

Then if he thrive and I be cast away

The worst was this; my love was my decay


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Of saints, sinners and relics

John Lennon’s tooth is for sale. That was one of the weirdest sentences I’ve ever written.

Omega Auctions of Cheshire, UK is handling the sale (Cheshire Cat joke, anyone?). The molar/memorabilia has been projected to fetch £10,000, although as Omega’s Karen Fairweather said, with requisite British understatement, “It is a truly unique item and it is really difficult to put a value on it.”

The mind absolutely boggles. It’s a tooth. Enamel and bone. Unique? Sure. Value? Whatever the tooth fairy is paying these days.

John Lennon famously said once that the Beatles were bigger than Jesus. That was early on, when neither he nor the other Liverpool lads nor anyone else in history had any frame of reference for the levels of fame they were experiencing.

Later he struggled to convince people of something that should have been, and still should be, obvious: he was just a guy. He was a guy who was insanely talented, and more than a little weird…but he was a flesh and blood fella who experienced occasional intestinal distress and (evidently) tooth decay, just like the rest of us.

What he wasn’t was some kind of Olympian hero who deserved to have his dental detritus preserved for the ogling and enrichment of future generations.

Because that’s the sort of insanity that leads to another sort of insanity: the sort we saw outside the Dakota one snowy evening in 1980. Hero worship breeds icon worship, which can only breed iconoclasm. And the only thing iconoclasts can do, is destroy.

It’s too late for John Lennon. His iconoclast already struck. But as a regular guy, who probably would have appreciated a few more decades to spend with his family, he’d likely decline the deification of his crumbly old tooth.

And it’s not too late for others, for regular guys and gals who might have a knack for playing music or acting in films or hey, even writing books. These people might (or might not) deserve fame, and money, and even fans. But fanaticism? Of the kind that turns teeth into commodities? No one deserves that.

So for all future John Lennons, let them enjoy long happy lives. Stop the hero worship. It gets people killed.

And for pete’s sake, throw away that nasty disgusting tooth.

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How to change the subject (in a thoroughly incompetent way)

The nitwits in charge of messaging for Building A Better Ohio (the GOP-backed proponents of State Issue 2 – which would limit collective-bargaining rights for Ohio public employees) have a lot of ‘splaining to do.

It seems they lifted video footage of Marlene Quinn, who relayed a story of her great-grandaughter’s rescue by firefighters, from an anti-Issue 2 ad, then edited it and broadcasted it with a pro-Issue 2 slant. You can view both ads in a side-by-side video below.

Quinn has responded with a full-throated repudiation of Building A Better Ohio and has made clear her remarks were made in support of the collective-bargaining rights of firefighters and other public employees. She has also demanded that Building A Better Ohio pull their ad, which she calls misleading.

In response, at least 30 TV stations around Ohio have pulled the ad, but so far Building A Better Ohio refuses, insisting they did nothing wrong, and insisting that they have every legal right to use the Marlene Quinn footage.

That seems dubious to me, from a legal perspective…but even if they’re right, so what? Do these people not realize they’re in a perception war? Do they not realize that the First Commandment of P.R. damage-control is: admit your mistakes, and move swiftly to correct them?

I guess not. So now, thanks to Building A Better Ohio, the conversation switches from one about budgets and public policy (yawn), to one about the arrogant bullies who twisted the words of a sweet senior citizen. Nice work, noobs!

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This is what democracy is SUPPOSED to look like

Occupy Wall Street, the grass-roots, pro-middle-class protest movement that began on September 17th, has morphed. Owing to its success, the resonance of its message and its expansion to (so far) 70 other major cities, it has necessarily abbreviated its handle to the factually more accurate, and viscerally more satisfying: Occupy.

Fittingly, for a movement that’s redefining social protest, it is also redefining “Occupy”. There are no militaristic overtones to the word, at least not as it’s being used here. Occupy certainly refers to sitting-in, and to invading the territory of others, as a way of demonstrating discontent – but to the credit of the 99 Percenters, as they call themselves, this occupation is being performed totally without violence.

“Occupation” also refers to jobs, or more specifically, gainful employment. Lack of gainful employment – lack, indeed, of prospects and hope – is one of the driving forces that have brought these protesters to confrontation.

Republican presidential candidate Herman Cain, among others, decries that confrontation as un-American, and as class warfare. Cain, specifically, said that if these young, college-educated protestors can’t find jobs, if they can’t get rich, in fact, then they ought not to blame Wall Street or corporate greed. They ought to blame themselves.

That position strikes me as simplistic and jingoistic…and an astoundingly easy line to take for someone who made his fortune in an utterly different economic climate. The facts, as Herman Cain well knows, are that for every ten college graduates today, no matter their field of study, there are three or fewer jobs. For the non-college educated, things are even bleaker.

Cain and others did get one thing right: this is class warfare. What they don’t realize (or won’t admit) is that the 99 Percenters didn’t start it, and they’re not the aggressors.

What we are seeing, in New York and in those 70 other cities, is an outcome of class warfare that Wall Street never anticipated. We are seeing how lack of hope, lack of prospects make people angry. We’re seeing how it mobilizes them.

After all, there’s never been a lack of middle-class angst or anger in this country…but there was just enough success, just enough social mobility, to keep that mostly in check. Gainful employment keeps it in check, too: it’s hard to hit the streets and to risk arrest when you work eight-to-five and you’ve got a mortgage to pay.

But take that away, and you’ve also taken away the last restraint against unrest.

Greed, economic injustice and the class warfare launched by Wall Street sowed this wind, and it is reaping the whirlwind. Something tells me this movement is just getting started.

I’ll give the final word on this subject to a young man whose name I don’t know. He was interviewed by Fox News, but his cogent words are unlikely to ever be broadcast by that network. Eric Cantor might call the 99 Percenters a “mob”, and Alison Kosik of CNN might Tweet that they’ve gathered only to “bang on bongos and smoke weed,” but this young man shows how uninformed those critics are.

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When fame is fleeting

So Kate Gosselin is looking for a job. The former reality TV star (2007-2011) and mother of eight, currently unemployed, is reportedly fretting over finances and seeking a new gig.

Prior to meta-motherhood and small-screen divadome Kate was a registered nurse, so one might assume she has a viable fall-back position. It won’t offer the paychecks and exposure to which she’s become accustomed, sure, but would provide stability, fulfillment and a not unsubstantial degree of dignity – a characteristic that many would argue has been wholly lacking from her life since she first invited in the cameras.

Let’s hope that’ll be her path. The rumor-mongers, however, have it that Kate and clan are desperately chasing a return to TV – a talk show, another reality series, anything.

Why? What is it about that lifestyle that’s so magnetic? The money is undoubtedly appealing, but is that the whole story?

Is it the fame – even Kate Gosselin’s tainted brand of fame – that’s addictive?

If so, then like most addictions it’s a costly one. Whether it was the direct or proximate cause of the dissolution of the Gosselin marriage is arguable, as is any remaining-to-be-seen psychic damage to the kids. What is less arguable has been that family’s loss of privacy, and their being held up as objects of, variously, scorn, jealousy and contempt. That’s a sad state of affairs, but in the case of the adults involved, at least, it’s been totally self-inflicted.

Also like with an addiction, has come the physical changes. Kate Gosselin has transformed, before our eyes, into one of those preened and plastic runway monsters. That, perhaps, is the deciding factor. Could she ever go back to nursing now that Hollywood has quite literally got under her skin?

There’s something going on here, compelling and terrible and fascinating, born of our 24/7 media and celebrity culture. Decades ago Andy Warhol told us we’d all be famous for 15 minutes; he wasn’t tantalizing us, he was giving a warning. The camera really does steal your soul, Andy said.

In the end our generational flirtation with fame-building will be a sociological experiment, writ large. The middle and late years of Snooki and the The Situation and yes, the Gosselin kids, will yield much data as to the resiliency (or lack thereof) of the formerly famous. Perhaps we’ll also learn something about addiction, and hopefully, recovery.

And while that’s all still evolving, it’s important to realize that none of this is new, none of it unprecedented. In 1973 PBS aired An American Family, the world’s first foray into ‘reality television.’

And like today’s reality programming, it was anything but real. Like quantum experimentation, outcomes were altered by observation.

People act differently, sometimes horribly, when you shove a camera in their face, is what I’m saying.

Just as with the Gosselins, the family of Bill and Pat Loud from An American Family was irrevocably mangled by their experience. After just 12 episodes, 300 hours of raw footage, the family was sundered. Other less famous families might have to deal with separation and divorce, sadly, but they have the luxury of doing so in private. For the Louds, not only was that experience shared via broadcast, it’s been cataloged by TV Guide as one of the Top 100 Television Moments.

The same is happening today, in varying ways, to the families and individuals who’ve traded a “normal” life (whatever that means) for whatever rewards they see in fame. Hearts and homes are breaking, lives and minds and bodies are being wrecked, all for an audience that can’t get enough, all by producers and personalities who are eager to oblige.

Permanent damage notwithstanding, it’s all probably going to pass. Just as ’50s TV was about the Western, and the ’60s were rife with variety shows, our millennial inundation of falsely named “reality programming” will probably fall by the wayside. We’ll probably look back and chuckle at the obsession – then we’ll remember what really happened, and maybe we’ll all feel a little guilty.

But that’s all years away. For now reality TV is still with us, and Kate Gosselin still thirsts for fame.

I can’t understand that but I won’t judge. What I can do is counsel: Let it go, Kate. Go be a nurse again.

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Startling Proof!

Currently on Ebay (for the totally reasonable Buy-It-Now price of one million dollars, plus shipping) is this rather awesome photograph – certainly taken circa 1870 in Tennessee, and maybe depicting Nicolas Cage: Coppola nephew and alleged actor.

So what do we have here? Proof of immortality and/or vampirism? My mind is open but I have my doubts. After all, immortals are known to have discerning tastes. Look at Dracula’s art collection! Or the Highlander’s!

Now look at Nick Cage’s filmography. I mean, Season of the Witch. Gawd. Any self-respecting vampire would stake himself in shame.

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Just make something

One of the perversities of American culture, one that has lamentably spread worldwide, is the conflation of the terms, wealth and worth.

As in, “What are you worth?” Asking that question is another way of declaring that one’s net value is exactly equal to one’s bank balance, that your monetary income defines you.

It’s ingrained by now. It’s part of our character, both culturally as a people, and independently, for each of us.

But it’s not what we want. Take a poll, ask the question any way you choose, and I’ll wager the results will be damned near unanimous: none of us want to be measured that way. All of us want to be judged according to metrics that better reflect what’s in our hearts, our heads and our guts.

Can we get there? Can we make that change? I’d like to think so, but I recognize it won’t be easy. What is ingrained isn’t readily replaced.

We might start by redefining what we mean by worth – and by the transitive property of cultural transformation, we’ll also redefine wealth.

Perhaps each of us can offer new metrics of worthiness. No doubt they’ll all be equally applicable. But since I broached the subject…

I propose we measure our worth, our wealth, by our creativity.

I know, I know. There are hints of elitism there. Artists and writers and similar pointy-heads think they’ve cornered the market on creativity. Am I suggesting that they, and they alone become the nouveau riche?

Not at all. Because I’m not defining creativity as something that merely goes on inside the head. I’m defining it as something that appears from the hands.

Creativity is the act of creating something – anything. Anything that’s never existed before, anything that’s deserving of being brought into being. Art and literature certainly meet that appellation…but so does a hand-knitted sock or a well-carved piece of wood.

The picture accompanying this post is a simple plywood box. It was born one day when I was feeling particularly lowly, particularly non-productive. Rather than wallow, I was moved to create. I ambled to the basement, cut six pieces of wood and built a box.

Is it the best box ever built? Fond as I am of it, I wouldn’t claim that. Probably wouldn’t fetch two bits at the box market.

But remember, I’m not defining its worth that way, nor mine. All that matters to me is that when I woke that morning there was no box. And then, there was. Because I made it so.

Is that wealth? Perhaps not, at least not as we understand it. I can’t trade it for food or for shelter or for a shiny red Barchetta.

But it is worth, I think. If I ever lose it all and am consigned to the gutter – even without my box – I’ll know that I have created something. Something that was not there before was made by my hand.

It’s not just worth, you see. It’s self-worth.

I hope I’m not alone in this. I hope that I’m not the only one willing and able to gauge my self-worth on every story I write, every box I build. I hope that everyone reading this, whatever their talents and proclivities, can find worth, wealth and great reward through their own creativity.

Can you? Will you? There is, of course, only one way to know…

Go make something.

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